Archeofuturism must be seen as a synthesis between revived archaic values and ideals and a futuristic and Faustian spirit in the sense of scientific and technological exploration in the service of the European peoples. It is about nothing more than a complete transformation of the white race, which in the future will be animated by a sharp vision of progress and an absolute will to power. Inspired by the idea of freedom inherent in its own nature, the white race will then finally fulfill its God-given destiny, namely the assumption of its leading role in the world and the subsequent colonization of the cosmos. Many races were and are subject to the turmoil of fate. The white race is at the helm of destiny and is familiar with the task of advancing evolution, eventually building the Galactic Empire of the never-ending end-time. Dispersing its seed into the vastness of the universe, the white race will finally become part of the totality of being and the depth of boundlessness.
The question of Christianity and nationalism comes up often. As capital rules the globe without mercy and it seeks the destruction of all that increases its transaction costs, the nation is considered harmful. Official Orthodox writers fall easily in line, defining “nationalism” in the worst way possible and then patting themselves on the back for condemning it.
Orthodox intellectuals can rarely define the term properly. They seem to think it has to do with the modern state and imperialism. They also think that to be a nationalist is to “hate” others. Now, hatred is a perfectly legitimate emotion for enemies that seek to destroy you, but its hardly required for a nation to exist. Orthodoxy in general, and True Orthodoxy in particular have very, very few people capable of analyzing this properly.
Our fight is not fundamentally about the fact that modernity has forced us to live an urban, technological life. It is about the fact modernity is bent on killing us and expunging our record from this earth. It is a death cult that has inverted every positive aspect of the European spirit and turned our nature against us. Where once technology was used in the service of the betterment of our lives, it now constrains us – with surveillance, with oppressive state power, with the speedy importation of our lower paid and more co-operative replacements. It does not need to be this way. It is not bricks, steel and glass that have made our world ugly but the pernicious and warped ideology of the architects that built them. Therefore, we are not engaged in a battle with a point in time, we are locked in a struggle for survival with a set of alien ideas. The particular must be championed against the global. The metaphysical good must be pitted against relativistic nihilism. The nation must triumph against the international. The European spirit must not be subsumed by the Islamic.
Beautiful women are the recipients of a huge transfer of wealth from men when the dating market is unregulated. Women gain immensely just by being attractive. This author has termed it the “male tax.” Men indulge in expensive luxuries for the sake of impressing women. Being minimalists, men are usually happy with mere practicalities. Luxuries are about communicating status. Status is about making oneself more desirable to women. For a beautiful woman to choose you, among all the millions she could have, is a high all normal men seek. It is almost physically irresistible. There’s a reason there are no gorgeous women in dire poverty.
How is a traditionalist to treat his relationship to technology? For a tool destined to set us free and bring about world-wide enlightenment, technology has been largely a force of imprisonment for the masses. As the title of this essay suggests, technology was envisioned to be a literal “Deus Ex Machina”: our salvation and means to achieve peace here on Earth, and this is a point that the so-called “post-humanists” (Kurzweil, Zuckerberg, and so on) will not shy away from, although they stop just at the boundary of naming this force, this phenomenon, their own artificial Christ.