The Orthodox faith has not yet faced the full front of the crisis that is Postmodernity. This is because the Oikoumene—insulated from the subversive ideologies and trends that made inroads into the West after the end of the Second World War—was under the totalitarian boot of Communism which, in a very roundabout way, managed to shield most of the Orthodox world from what would eventually become an even greater threat.
Through our reciting of the Trisagion we are imitating the angels who perpetually glorify God in His majesty. This is further advanced by the act of ritually rising and falling during it’s recitation, always oriented towards the holy altar. We should aim to always incorporate the Trisagion into our personal prayers because in doing so we implore the mercies of the Holy Trinity into our lives. I would especially recommend the praying of the Trisagion especially during fast days.
The world, it can be said, began anew with the Resurrection. Man, whose true nature had been disfigured after the Fall that had taken place in Eden, has now been restored. History now becomes sacred history– what the Church would call the Sixth Age of the World. Just as when we participate in the Liturgy, surrounded by the icons of saints and angels, we are no longer a part of profane time, but entering into a sacred time, the eternal time-beyond-time that exists with God. Likewise, when we participate in Lent, we are recovering those events which led to the sanctification of mankind which restored the human race to it’s Primordial condition and gave man a new and unique place in the cosmos.