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Futurekampf There is exists no struggle more important, no battle more worth fighting, no prize more glorious than that which comes from a people who, faced with the threat of occupation, enslavement and complete subjugation by an encroaching enemy; now rests confident, secure in its own existence, in having won a future for itself. History […]
The struggle we now face is not that of a singular country or community. The European, wherever he dwells is engaged in a cataclysmic struggle for his own soul. Whether in squatter camps of the disposed Boers of South Africa, or in the rubble of his family store in Minneapolis, we are the embattled few – the thin white line. At the middle of last century, Europeans constituted 25% of the global population, they are now fewer than 10% globally and the figure is falling rapidly. We, we unhappy few now face a stark choice about who we are, about the content of our soul. In human life, the Grim Reaper is ever present, the prospects of loss and failure are something we must overcome within our own psyche. The Reaper has mouthed boo to our elite, and faced with this they have abandoned us, content to fill the void at their spiritual centre with profit, falsehoods, and flattery to those who would destroy us. Many have joined them. They live life as a purely singular atom, consuming in their darkened rooms – denouncing their race and nation, negating their gender, denying who they are and what they could become. The unending stream of history and world events has tested their mettle, and they have been found wanting.
Alexander Dugin and Political Platonism Matthew Raphael Johnson brings another broadcast on the misunderstood work of Alexander Dugin. Plato is the foundation of western thought and western religion. His work is the intellectual scaffolding of ancient Christianity. It is based around the idea of unity, or the truth as one. God is truth, beyond space […]
This week’s broadcast Dr Matthew Raphael Johnson clarifies and expounds on some of the points made in previous broadcasts on theology. week. These are some of the most fundamental issues man can face, so dealing with them is a delicate project. Rarely are these basic issues dealt with properly and rationally.
Michel Foucault is one of the best known anti-structuralists – sometimes known as postmodernists – in both history and philosophy. Poststructuralism is primarily concerned with power in that nothing, not science, not music, not medicine, is bereft of power relations. Every socially significant object exists because its fought a Darwinian war for primacy and won. Because of this, everything is the result of coercion of some type.
Their great weakness is their solipsism. They cannot turn their own method against themselves. The fact that the world’s most prestigious universities and old money foundations have spent billions on this movement suggests that they too are the creation and manifestation of power. Jean Baudrillard said as much about him, yet the pot and kettle are both black. It is difficult to consider a wealthy professor, driving around town in a jaguar, as an “outsider.” Yet, Freshmen are told to think just this every semester.
This is what those on the Right who complain about optics are really concerned about. To them, the Right cannot survive on its own merits, to succeed, it must be well received by the vast bulk of normiedom. This is because, unlike the Left, the Right does not control the superstructure necessary to exercise its will. As of now, the Right cannot compete against the Left for control of political offices, corporate sponsorship, the media, cultural institutions, the university system, etc. The one thing it can compete for control over is public opinion. Unfortunately, this is the one thing the Right doesn’t need to succeed as a movement.
Developed by Spandrell (alias, Bloody Shovel) it takes the basic Leninist model of building a Party to rule the state out of the dregs of society, and shifts this to the realm of biology, wrong-think biology in particular, building the party out of people who are permanent losers within the social order. Naturally, this refers to the non-white, non-heterosexual, non-viable forms of life we’re forced to prostrate ourselves to as the living saints of the religion of diversity. This is for the very simple reason that those with zero status in a sane society stake their entire lives on accumulating social capital through the Party and will revert back to that position of zero status if the party ever loses power, thus ensuring their undying loyalty towards the party and undying enmity towards those who aren’t lacking in status – whether we’re talking about the ne’er do wells of old Russia or the degenerate and swarthy masses of the modern West. In other words, Bioleninism is a system through which the governing Globohomo powers ensure that those most problematic of peons – white, Christian, heterosexual men (and the women married to them) will always be outvoted (and therefore expropriated, disenfranchised and ultimately eliminated) by the aforementioned non-viable life forms.
It has often been said that the countries in which we live are no longer the one’s in which we grew up in. Political corruption, loss of faith in the democratic process and, of course, the ever present reality of rapid demographic change have made the nations of the West almost unrecognizable from what they were even a mere generation ago. The failure, or more accurately, the willing participation of our so-called leaders in our own ethnographic displacement has left everyone sane enough to recognize the outright betrayal that has taken place on the part of our own collective governments who– according to the principles of democracy– should have had our best interests at heart.
The question of Christianity and nationalism comes up often. As capital rules the globe without mercy and it seeks the destruction of all that increases its transaction costs, the nation is considered harmful. Official Orthodox writers fall easily in line, defining “nationalism” in the worst way possible and then patting themselves on the back for condemning it.
Orthodox intellectuals can rarely define the term properly. They seem to think it has to do with the modern state and imperialism. They also think that to be a nationalist is to “hate” others. Now, hatred is a perfectly legitimate emotion for enemies that seek to destroy you, but its hardly required for a nation to exist. Orthodoxy in general, and True Orthodoxy in particular have very, very few people capable of analyzing this properly.
Thoughts on the Greater Holy War There exist four spheres of thought and action within a higher plane of human interaction and consciousness. The first is morality, what is good and what is evil. Secondly, there is esthetics, what is beautiful and what is ugly; then economics, what is utile and inutile (or rather in […]