The problem isn’t that nationalism is dead, it’s just that we are nationalists without a nation. If America, or the West for that matter, cannot truly be made great again then it follows that the only thing worth fighting for is our own petty self-interests. There’s little point in talking about the importance of the family to a childless man or the significance of one’s nation to someone who is already a stranger in his own country. A society, when it becomes bereft of the original people who founded it, eventually becomes an intrusive, intermeshing web of corporate and legal institutions overseen by an increasingly repressive government that only really exists to prop up an ever-expansive series of welfare programs and entitlements designed to placate a deracinated mass of debt-servitors.
This is what those on the Right who complain about optics are really concerned about. To them, the Right cannot survive on its own merits, to succeed, it must be well received by the vast bulk of normiedom. This is because, unlike the Left, the Right does not control the superstructure necessary to exercise its will. As of now, the Right cannot compete against the Left for control of political offices, corporate sponsorship, the media, cultural institutions, the university system, etc. The one thing it can compete for control over is public opinion. Unfortunately, this is the one thing the Right doesn’t need to succeed as a movement.
Developed by Spandrell (alias, Bloody Shovel) it takes the basic Leninist model of building a Party to rule the state out of the dregs of society, and shifts this to the realm of biology, wrong-think biology in particular, building the party out of people who are permanent losers within the social order. Naturally, this refers to the non-white, non-heterosexual, non-viable forms of life we’re forced to prostrate ourselves to as the living saints of the religion of diversity. This is for the very simple reason that those with zero status in a sane society stake their entire lives on accumulating social capital through the Party and will revert back to that position of zero status if the party ever loses power, thus ensuring their undying loyalty towards the party and undying enmity towards those who aren’t lacking in status – whether we’re talking about the ne’er do wells of old Russia or the degenerate and swarthy masses of the modern West. In other words, Bioleninism is a system through which the governing Globohomo powers ensure that those most problematic of peons – white, Christian, heterosexual men (and the women married to them) will always be outvoted (and therefore expropriated, disenfranchised and ultimately eliminated) by the aforementioned non-viable life forms.
To be an American in the 21st Century is essentially like being a Christian. Anyone, regardless of race, ethnicity and country of origin can be one so long as they accept democracy, capitalism and Mom’s apple pie into their hearts. It makes no difference if you are a descendant of the first Pilgrim’s to set foot off the Mayflower or a Sudanese immigrant who landed at JFK Airport yesterday. The name “American” no longer describes a people with a history or a purpose, with a vision of themselves and their place in the world—no, to be an American mean’s to be one of 320 million consumers united by nothing more than a deep and emphatic love of superhero movies and corn syrup.
It has often been said that the countries in which we live are no longer the one’s in which we grew up in. Political corruption, loss of faith in the democratic process and, of course, the ever present reality of rapid demographic change have made the nations of the West almost unrecognizable from what they were even a mere generation ago. The failure, or more accurately, the willing participation of our so-called leaders in our own ethnographic displacement has left everyone sane enough to recognize the outright betrayal that has taken place on the part of our own collective governments who– according to the principles of democracy– should have had our best interests at heart.
Through much consideration, we have drawn from a wide spectrum of political ideas what we believe are the books that should be a part of every reactionary’s private Library.